There is nothing particularly impressive in the Moozhikulam cross except for the Syriac inscription on the upper cross bar. There are no carved images either on the double T-shaped cross or in the pedestal. The plain pedestal made up of an octagonal drum surmounted by a cone is certainly not old. However, the Syriac engravings alone is sufficient to include the cross under a rare specimen. Surprisingly, the inscription is not well known even in the official church records. In the Ernakulam Archdiocese-Historical Survey (1978, p. 196), the script is yet to be deciphered, and the language unknown!
I had the opportunity to photograph the cross in 2015 and 2016 when the light conditions were different, and since they offer different contrast levels to the images, I thought including both the sets. In addition, the cross was painted black and the inscription was touched with a white paint in 2015 so that it is more legible, however, a year later, the painted coating is absent, but the structure has a more natural appearance. Unfortunately, the whole church was demolished in 2018 for a grand Gothic structure (still under construction), a trend more common with the Syro-Malabar community. Luckily, the cross has been spared (for now) and I believe it still stands as the sole relic from past, but who knows how long it can survive in the long term. Here is a video of the church being demolished and the transcript of the video in Malayalam. Since the old church is no more existing, I am including a few photographs of the building, depicting both exterior and interior views for future references.
Syriac Inscription of Moozhikulam Cross
Coming back to the Syriac inscription, it reads "This is the King of the Jews", a quote from Mark 15:26 and Luke 23:28 according to Peshitta. In previous posts, we have already looked at the corresponding expanded Syriac verse in Koratty and the acronym forms in Kottayam and North Paravur. The Syriac engravings of the Moozhikulam cross is on the East side of the titulus as in North Paravur, but in Koratty and Kottayam they are on the West side. For more about Moozhikulam inscription, see Chatonnet et al., (2008, p. 140) and Perczel (2009, p. 293).
To summarize, so far, we have seen four crosses with Syriac inscriptions for I.N.R.I.. In three of them acronyms are used while in Koratty the full form is given. The expanded versions are as follows:
1) North Paravur: Jesus of Nazareth King of Jews
2) Kottayam: This is Jesus of Nazareth King of Jews
3) Koratty: This is Jesus of Nazareth King of Jews
4) Moozhikulam: This is the King of Jews
Syriac Inscription on the Upper Cross Bar (East Side)
Enlarged View of the Syriac Inscription and its Translation
Age of the Moozhikulam Church
I haven't come across any details regarding the size of the cross, but you can get an idea by looking at the images inserted here with a man climbing on the top. The age of the cross is also difficult to estimate due to lack of historical records or foundation inscriptions. Chatonnet et al., (2008, p. 140) do not attribute an early date, but hypothesize an origin from the 19th century only, whereas Perczel (2009, p. 293) is unable to date the inscription and merely states that it may or may not be pre-Portuguese.
Early History of Moozhikulam Church
Traditionally, the church was dedicated to Virgin Mary and established in 601 A. D., a claim that has absolutely no historical support or epigraphical evidence. Another tradition is that the 84 cents of land where the church is situated was obtained tax free from the Raja or Parur. However, when Parur became part of Travancore, the church was brought under taxation, only to be exempted again according to a document dated 993 M.E., Tulam 18 (October, 1818) (Thoma, 1916, pp. 321-322; Joy, 1992, p. 111). The recently demolished church is said to be constructed under the influential Christian leader Thachil Mathu Tharakan after Tipu's attack has left the early church severely damaged in late 18th century. Tharakan donated the teak wood for the roof, a large bronze hanging lamp and utensils to be used for church feasts (Archdiocese-Historical Survey, 1978, p. 196). The first church (pre-Tipu) is said to be located in an area where the current cemetery is located. There is a chapel dedicated to St. Augustine, a few feet from the church, on the west side facing the Chalakkudy river, which is also considered to be originally the site of an early structure.
As the old church is gone, I thought to compile a list of documents (i.e. before 1800) where Moozhikulam appears as a church or a Christian community. The way Moozhikulam is spelt in the original documents is also retained. I hope this will be useful for anyone interested in studying the history of Moozhikulam church. Details of all these listed documents have been discussed in a previous post here and will not be repeated.
1) 1606: Jornada; Moozhikulam is not described as a church, but a King of Muricale is mentioned in the text. Muricale is identified as Moozhikulam (Malekandathil, 2003, p. 431)
2) 17th Century: Jesuit document; a church in Moricoleta in the Kingdom of Parur
3) 1704: Joao Ribeiro; Moricolata; one of the 68 Catholic churches reported
4) 1745: Joannes Facundi Raulin; Muricolor; a Syrian Catholic Church
5) 1758: Abraham Hyacinthe Anquetil Du Perron; Mourikolam; a Syrian Catholic Church dedicated to Virgin Mary under the Kingdom of Parur
6) 1762: Carlo (Charles) of St. Conrad; Musicoilon; a Church dedicated to Virgin Mary with 3 priests and 3548 Christians
7) 1766: Florence of Jesu; Musicoilon; a Church dedicated to Virgin Mary with 3 priests and 2300 Christians
8) 1767: Jurisdiction of Varapuzha; Moozhikulam (3 priests and 2300 Christians) was one of the 45 churches
9) 1776: Alangad Padiola; Moozhikulam; one of the 37 churches that signed the document
10) 1786: Jurisdiction of Varapuzha; Moozhikulam was one of the 44 churches
11) 1786: Aloysius Mary of Jesus; Moozhikulam Assumption church with 3 Priests, 2 Seminarians and 2900 Christians
11) 1787: Travancore Churches; Moozhikulam was one of the 63 churches with 3400 Christians
12) 1787: Angamaly Padiola-2; Moozhikulam (3 priests and 2 deacons) was one the 48 churches signed the document.
13) 1794: Paulinus A. S. Bartholomaeo; Mushicollam; A Catholic Church dedicated to Virgin Mary
14) 1789: Attacked by Tipu Sultan; Moozhikulam was one of the 24 churches destroyed
The Demolished Church
Front Side of the Church (West)
Facade of the Church The inset is the enlarged view of the plaque displayed on the foundation near the steps, see white arrow
Rear Side of the Church (East)
Baptismal Font There was an undeciphered inscription on the rim of the baptismal font
References
Archdiocese of Ernakulam-Historical Survey (1978)-Souvenir of the Episcopal Silver Jubilee of His Eminence Joseph Cardinal Parecattil
Chatonnet, Francoise Briquel; Desreumaux, Alain and Thekkeparampil, Jacob (2008)-Recueil Des Inscriptions Syriaques, vol. i: Kerala
Joy, Cheruvandoor (1992)-Adyakala Devalayangaliloode
Perczel, Istvan (2009)-Classical Syriac as a Modern Lingua Franca in South India between 1600 and 2006
Thoma, Bernard (1916, vol. 1)-Mar Thoma Christianikal
The Open-Air Granite Cross Today (December, 2021)
As you can see from the following photographs, the current condition of the cross is not at all pleasing. The upcoming church can also be seen in the background. The new church has a west facing altar, whereas the old church like any traditional church faced east.
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